Sunday, March 8, 2009

Level 2 class 07 - The perfection of moral conduct (Sila)

1. The definition of Sila
2. The function of Sila
2-1. The fundation for meditation and wisdom
2-2. Build up a self-control, self-restraint mechanism in our minds
3. The first precepts--are both simple and difficult
4. Precepts for Monks
5. Precepts for Laity
6. Why are five precepts so important for your cultivation
7. The perfection of moral conduct
7-1. From passive aspects to active aspects
7-1. From our behavior to our thoughts

2 comments:

  1. Comment by class member Doug:

    This week, the class discussed Sila.
    In the printed handout, one of the definitions provided for sila is “purity.”
    Later in the handout it says, “Buddha also said ‘Purify your own mind.’ ”
    However, when we recite the Heart Sutra, we say, “All dharmas are empty in character … Neither impure nor pure…”

    So, apparently sila is empty. Why is there a preference for acting in a certain way if our actions are neither impure nor pure? Is it because actions have a karmic link with creating or reducing suffering, and as long as we have a preference for reducing suffering we need to act in a certain way to satisfy that preference?

    Do we eventually reach a level of understanding where there is no longer a preference for suffering or lack of suffering? Does Buddha have a preference for whether or not we suffer?

    So many questions!

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  2. This is the difference between sila and the perfection of sila. For clarification, ask Jian Tan Shifu!

    ReplyDelete