Showing posts with label green. Show all posts
Showing posts with label green. Show all posts

Friday, July 23, 2010

Shifu visits Marine Mammal Center

On Monday, July 19, Shifu Jian Hu and a few disciples, accompanied by new CTZen Center member, Charlotte Bear, visited the Marine Mammal Center in Sausalito. It is the largest Marine Mammal Hospital in the world, with a group of very dedicated doctors, researchers, and team of volunteers that accomplishes something quite amazing. However, what is even more amazing is what humans do, out of ignorance, to these animals. Shifu asked Charlotte to write the following report:

Marine Mammals teach us about how our choices here at home affect the health of the oceans and all the living beings within them.  Master Jian Hu urges CTZen Center members to learn about The Marine Mammal Center--its mission and the education it provides about the impact of our human choices on the coast.

Our planet is almost 80% oceans.  With about 6 billion human beings now living on the planet, the impact of our presence on the land impacts the ocean environment tremendously.  In recent years, the oceans and all of the living beings within them, not to mention the living beings who depend upon the coast lines, are now facing increasing perils.  Much of those dangers are because of mindless human impact upon the planet.  Education about the ocean environment and our interdependence with ocean creatures is needed now more than ever.

Increasingly, fish supplies are being depleted by over-fishing, global warming and oil spills, which produce micro-organisms that consume oxygen in the water available for fish to breathe.  New increases in contaminants in ocean waters are causing mysterious rises in toxic algae blooms, producing seizures and brain damage in sea lions, for example.  Sea lions are an "indicator species," revealing trends in the health of the entire ocean environment.  Whales have been beaching more commonly, and upon examination after death, reveal that they swallow large amounts of netting and plastics that have been dumped into the waters.  Sea turtles are found dead too often, having eaten plastic bags, which resemble jelly fish, their natural food, and then starve. Rates of cancer have been rising in seals and sea lions, which correspond to human cancer.  If allowed to continue unchecked, the food web itself in the oceans will begin to collapse as a result of human consumption and pollution.  Fortunately, some people are working hard to intervene and to educate others.

One place that leads world marine science in understanding the impact of human choices on the oceans is The Marine Mammal Center (TMMC), the largest marine mammal hospital, research and education center in the world.  Tucked away in the Marin Headlands, near Sausalito, north of the Golden Gate bridge, TMMC runs a year-round operation rescuing, rehabilitating and releasing marine animals, such as California Sea Lions, Stellar Sea Lions, Elephant Seals, Harbor Seals, Northern Fur Seals, dolphins, migrating whales and sea otters.  It rescues orphaned, injured, sick and stranded animals from 600 miles of California coastline by deploying a fleet of rescue trucks and volunteers out of several "stranding outposts," stretching from San Luis Obisbo to Mendocino County.  The main hospital is in Sausalito, and last year, when the facility opened, it received much public acclaim and won a Bay Area Green Architecture Award for its green building/engineering design.

We, the Zen Center group, was led on a tour by the center's Executive Director, Dr. Jeff Boehm. They learned about the centers' history as a converted missile base to a marine mammal hospital on public lands overlooking and protecting the coast at Rodeo Beach.  They learned about marine mammals, animal medicine, volunteer programs, leadership development and education at the center.  Charlotte Bear is a volunteer at the center in animal care, education and the Speakers' Bureau.  Oliva and Judy wanted to become members on the spot, and they took home information for their family members and the CTZen Center about volunteering and donating.  Master Jian Hu talked about the center in the Level I Buddhism class that evening, and he encouraged disciples to get to know the story of the center.  This article is intended to provide information that assists Master Jian Hu's request.




The center offers year-round community education about ocean conservation, marine mammal protection and marine science.  It hosts interns from all over the world, and it has an outstanding youth program as well as kids' outreach.  It also shares vital science, dating back 20 years, about marine mammals and ocean changes.  The doctors at TMMC are some of the best in their field, and yet they live humbly in coast guard quarters and work tirelessly day in and out treating the center's patients and developing state of the art surgery techniques.
Almost 1,000 volunteers keep the center running, working in animal care, education, outreach, development, communications, youth program and special events.  In 2009, the center treated 1,700 patients.  About 50% of these endangered species survived the trauma they had suffered and were released.  That's 50% more than would have survived otherwise.  The center is open everyday to the public for free, with low-cost tours available.  For more information about The Marine Mammal Center, visit www.marinemammalcenter.org.



Friday, July 16, 2010

Backyard organic garden; Prison garden

Pasadena family turns their front and back yards into an productive organic garden that provides 60%+ of their food supply--all fresh, all year round!



And in another news, a lady in San Francisco started a "Prison Garden" project: what a simple but amazing idea. See article:
Prison Garden: Feeding inmates inside and Food Banks outside

Seeing your veggies grow must have transformational effects on the inmates, as well.

Wednesday, May 26, 2010

四十二章經-green annotations

佛經中有那些對環保觀念的指導?我們試做一部「綠佛經」,請大家提供意見,或自己選一部佛經嘗試!將來希望能編一部「心淨國土淨--佛經環保經文選錄」。
  
佛說四十二章經    後漢迦葉摩騰、竺法蘭

               經 序
世尊成道已,作是思惟:離欲寂靜,是最為勝。住大禪定,降諸魔道。於鹿野苑中,轉四諦 法輪。度憍陳如等五人而證道果[1]復有比丘,所說諸疑,求佛進止。世尊教敕,一一開悟。合掌敬諾,而順尊敕。

              第一章 出家證果
佛言:辭親出家,識心達本,解無為法,名曰沙門。常行二百五十戒,進止清淨,為四真道行,成阿羅漢。阿羅漢者,能飛行變化,曠劫壽命,住動天地。次為阿那含,阿那含者,壽終靈神上十九天,證阿羅漢。次為斯陀含,斯陀含者,一上一還,即得阿羅漢。次為須陀洹,須陀洹者,七死七生,便證阿羅漢。愛欲斷者,如四肢斷,不復用之。

              第二章 斷欲絕求
佛言:出家沙門者,斷欲去愛,識自心源。達佛深理,悟無為法。內無所得,外無所求。心不繫道,亦不結業。無念無作,非修非證。不歷諸位而自崇最,名之為道。

              第三章 割愛去貪
佛言:剃除鬚髮,而為沙門。受道法者,去世資財,乞求取足。日中一食,樹下一宿,慎勿再矣。使人愚蔽者,愛與欲也[2]

              第四章 善惡並明
佛言:眾生以十事為善,亦以十事為惡。何等為十?身三、口四、意三。身三者,殺、盜、淫。口四者,兩舌、惡口、妄言、綺語。意三者,嫉、恚、癡。如是十事,不順聖道,名十惡行;是惡若止,名十善行耳。

              第五章 轉重令輕
佛言:人有眾過,而不自悔,頓息其心。罪來赴身,如水歸海,漸成深廣。若人有過,自解知非,改惡行善,罪自消滅。如病得汗,漸有痊損耳。

              第六章 忍惡無瞋
佛言:惡人聞善,故來撓亂者。汝自禁息,當無瞋責。彼來惡者而自惡之。

              第七章 惡還本身
佛言:有人聞吾守道,行大仁慈,故致罵佛。佛默不對。罵止,問曰:子以禮從人,其人不納,禮歸子乎?對曰:歸矣。佛言:今子罵我,我今不納。子自持禍,歸子身矣。猶響應聲,影之隨形,終無免離。慎勿為惡[3]

              第八章 塵唾自污
佛言:惡人害賢者,猶仰天而唾,唾不至天,還從己墮。逆風揚塵,塵不至彼,還坌己身。賢不可毀,禍必滅己[4]

              第九章 返本會道
佛言:博聞愛道,道必難會。守志奉道,其道甚大。

              第十章 喜施獲福
佛言:睹人施道,助之歡喜,得福甚大。沙門問曰:此福盡乎。佛言:譬如一炬之火,數百千人,各以炬來分取,熟食除冥,此炬如故。福亦如之。

              第十一章 施飯轉勝
佛言:飯惡人百,不如飯一善人。飯善人千,不如飯一持五戒者。飯五戒者萬,不如飯一須陀洹。飯百萬須陀洹,不如飯一斯陀含。飯千萬斯陀含,不如飯一阿那含。飯一億阿那含,不如飯一阿羅漢。飯十億阿羅漢,不如飯一辟支佛。飯百億辟支佛,不如飯一三世諸佛。飯千億三世諸佛,不如飯一無念無住無修無證之者。

              第十二章 舉難勸修
佛言:人有二十難。貧窮布施難。豪貴學道難。棄命必死難。得睹佛經難。生值佛世難。忍色忍欲難。見好不求難。被辱不瞋難。有勢不臨難。觸事無心難。廣學博究難。除滅我慢難。不輕末學難。心行平等難。不說是非難。會善知識難。見性學道難。隨化度人難。睹境不動難。善解方便難。

              第十三章 問道宿命
沙門問佛:以何因緣,得知宿命,會其至道。佛言:淨心守志,可會至道。譬如磨鏡,垢去明存,斷欲無求,當得宿命。

              第十四章 請問善大
沙門問佛:何者為善,何者最大。佛言:行道守真者善,志與道合者大[5]

              第十五章 請問力明
沙門問佛:何者多力,何者最明。佛言:忍辱多力,不懷惡故,兼加安健。忍者無惡,必為人尊。心垢滅盡,淨無瑕穢,是為最明。未有天地,逮於今日,十方所有,無有不見,無有不知,無有不聞,得一切智,可謂明矣。

              第十六章 捨愛得道
佛言:人懷愛欲,不見道者,譬如澄水,致手攪之。眾人共臨,無有睹其影者。人以愛欲交錯,心中濁興,故不見道。汝等沙門,當捨愛欲。愛欲垢盡,道可見矣[6]

              第十七章 明來暗謝
佛言:夫見道者,譬如持炬,入冥室中,其冥即滅,而明獨存。學道見諦,無明即滅,而明常存矣。

              第十八章 念等本空
佛言:吾法念無念念,行無行行,言無言言,修無修修。會者近爾,迷者遠乎。言語道斷,非物所拘。差之毫釐,失之須臾。

              第十九章 假真並觀
佛言:觀天地,念非常;觀世界,念非常;觀靈覺,即菩提。如是知識,得道疾矣>[7]

              第二十章 推我本空
佛言:當念身中四大,各自有名,都無我者,我既都無,其如幻耳。

              第二十一章 名聲喪本
佛言:人隨情欲,求於聲名,聲名顯著,身已故矣。貪世常名,而不學道,枉功勞形。譬如燒香,雖人聞香,香之燼矣,危身之火,而在其後。

              第二十二章 財色招苦
佛言:財色於人,人之不捨。譬如刀刃有蜜,不足一餐之美。小兒舐之,則有割舌之患。

              第二十三章 妻子甚獄
佛言:人繫於妻子舍宅,甚於牢獄。牢獄有散釋之期,妻子無遠離之念。情愛於色,豈憚驅馳?雖有虎口之患,心存甘伏,投泥自溺,故曰凡夫。透得此門,出塵羅漢。

              第二十四章 色欲障道
佛言:愛欲莫甚於色,色之為欲,其大無外。賴有一矣,若使二同,普天之人,無能為道者矣。

              第二十五章 欲火燒身
佛言:愛欲之人,猶如執炬。逆風而行,必有燒手之患[8]

              第二十六章 天魔嬈佛
天神獻玉女於佛,欲壞佛意。佛言:革囊眾穢,爾來何為?去,吾不用。天神愈敬,因問道意。佛為解說,即得須陀洹果。

              第二十七章 無著得道
佛言:夫為道者,猶木在水,尋流而行。不觸兩岸、不為人取、不為鬼神所遮、不為洄流所住、亦不腐敗,吾保此木,決定入海[9]學道之人,不為情欲所惑、不為眾邪所嬈、精進無為,吾保此人,必得道矣。

              第二十八章 意馬莫縱
佛言:慎勿信汝意,汝意不可信。慎勿與色會,色會即禍生。得阿羅漢已,乃可信汝意。

              第二十九章 正觀敵色
佛言:慎勿視女色,亦莫共言語。若與語者,正心思念:我為沙門,處於濁世,當如蓮華,不為泥汙。想其老者如母,長者如姊,少者如妹,稚者如子。生度脫心,息滅惡念。

              第三十章 欲火遠離
佛言:夫為道者,如被乾草,火來須避。道人見欲,必當遠之。

              第三十一章 心寂欲除
佛言:有人患淫不止,欲自斷陰。佛謂之曰:若斷其陰,不如斷心。心如功曹,功曹若止,從者都息。邪心不止,斷陰何益?佛為說偈:欲生於汝意,意以思想生;二心各寂靜,非色亦非行。佛言:此偈是迦葉佛說。

              第三十二章 我空怖滅
佛言:人從愛欲生憂,從憂生怖。若離於愛,何憂何怖[10]

              第三十三章 智明破魔
佛言:夫為道者,譬如一人與萬人戰。挂鎧出門,意或怯弱,或半路而退,或格鬥而死,或得勝而還。沙門學道,應當堅持其心,精進勇銳,不畏前境。破滅眾魔,而得道果。

              第三十四章 處中得道
沙門夜誦迦葉佛遺教經,其聲悲緊,思悔欲退。佛問之曰:汝昔在家,曾為何業?對曰:愛彈琴。佛言:弦緩如何?對曰:不鳴矣。弦急如何?對曰:聲絕矣。急緩得中如何?對曰:諸音普矣。佛言:沙門學道亦然。心若調適,道可得矣。於道若暴,暴即身疲。其身若疲,意即生惱。意若生惱,行即退矣。其行既退,罪必加矣。但清淨安樂,道不失矣。

              第三十五章 垢淨明存
佛言:如人鍛鐵,去滓成器,器即精好。學道之人,去心垢染,行即清淨矣。

              第三十六章 展轉獲勝
佛言:人離惡道,得為人難。既得為人,去女即男難。既得為男,六根完具難。六根既具,生中國難。既生中國,值佛世難。既值佛世,遇道者難。既得遇道,興信心難。既興信心,發菩提心難。既發菩提心,無修無證難[11]

              第三十七章 念戒近道
佛言:佛子離吾數千里,憶念吾戒,必得道果。在吾左右,雖常見吾,不順吾戒,終不得道。

              第三十八章 生即有滅
佛問沙門:人命在幾間?對曰:數日間。佛言:子未知道。復問一沙門:人命在幾間?對曰:飯食間。佛言:子未知道。復問一沙門:人命在幾間?對曰:呼吸間。佛言:善哉!子知道矣!
              第三十九章 教誨無差
佛言:學佛道者,佛所言說,皆應信順。譬如食蜜,中邊皆甜。吾經亦爾。

              第四十章 行道在心
佛言:沙門行道,無如磨牛,身雖行道,心道不行。心道若行,何用行道。

              第四十一章 直心出欲
佛言:夫為道者,如牛負重,行深泥中,疲極不敢左右顧視。出離淤泥,乃可蘇息。沙門當觀情欲,甚於淤泥。直心念道,可免苦矣。

              第四十二章 達世知幻
佛言:吾視王侯之位,如過隙塵。視金玉之寶,如瓦礫。視紈素之服,如敝帛。視大千界,如一訶子。視阿耨池水,如塗足油。視方便門,如化寶聚。視無上乘,如夢金帛。視佛道,如眼前華。視禪定,如須彌柱。視涅槃,如晝夕寤。視倒正,如六龍舞。視平等,如一真地。視興化,如四時木[12]諸大比丘,聞佛所說,歡喜奉行。




[1]鹿野苑:印度鹿野苑,禁止狩獵殺生,是數百年來之吉祥地。佛在此初轉法輪,度五比丘成道,其義深遠。

[2]比丘常在樹林、野外生活,尊重自然,儘量不侵損大自然環境。樹下一宿,也就是不在同一樹下住太久,一是避免執著,二也能讓樹木附近的草地有機會重生。
[3]我們送給大自然的禮物,若大自然不能消化,則「禮歸子身」,我們必須自己收回解決!
[4] 同前,塵唾自污章則更顯明,雖然此處指害人之業力,對環境染污的因果亦必回到自身。
[5] 環保雖不易,但志與道合者大,以心淨國土淨為領導原則,則志與道合,必能有成。
[6] 愛欲盛則心水濁。而今世界河流大海悉皆污濁,豈不是人之貪欲所使?
[7] 天地自然皆無常,如自己身體,不能讓人類無限制的濫用。以菩提靈覺觀之,不但能契悟自心,亦能了解自然之法則。
[8] 人之貪欲不止,如逆風執炬,大自然必反撲傷己。
[9] 行道猶如順流入海。人若尊重大自然之因果緣起,大自然亦能負戴我等達目的地。
[10] 佛告訴我們,人所有一切憂怖,皆從欲生。我們對自然環境、天災人禍的焦慮,亦必要追溯到人之欲望方能解決。
[11] 生中國者,文化環境適合佛法茁長之處。今者無論何地,能遇佛法,即是因中得逢淨土,事上淨土,則要自己努力。
[12] 環境是依報,由眾生心而起;重視環境,因為未出三界,必須要藉境修心;也因為眾生執迷,因境受眾苦。但也不可忘記,三千大千世界,亦如微塵,如幻化,非假非真,唯以這念清淨心照破我法二執,見實相無相,方能常住寂光淨土。